Dai regions : ​ค้นหาหนังสือธรรมะ หน้า 1 / 3

I will give a brief overview of the manuscripts that have been discovered and catalogued, an explanation of some current research projects, and I will discuss some of the problems that threaten China'

This document provides an overview of Theravāda Buddhist manuscripts found in China, particularly in Yunnan Province. It discusses the significance of these manuscripts within the Dai community and hi

donate palm-leaf scriptures as an act of merit and such donations appear less frequently in the sacred dantam (贽坦) or offering ceremony. Donors prefer to donate Buddhist scriptures printed using mod

This text discusses the decline in donations of traditional palm-leaf scriptures in favor of more accessible and readable texts printed on Chinese and sa-paper. Reasons include cost, legibility, and t

This project is in accordance with the national emphasis on the protection and development of religious culture in minority areas.3 Most of the Dai Buddhist manuscripts in Sipsong Panna are made from

This project aligns with the national focus on protecting religious culture in minority areas, specifically the Dai community in Yunnan. Research has identified more than 400 Dai Buddhist manuscripts,

Buddhist manuscripts from the Sipsong Panna region can be divided into four categories. The first category consists of the Dai Pāli Tripiṭaka and Tripiṭaka commentary (三藏琢) which is represented by fiv

Buddhist manuscripts from the Sipsong Panna region are categorized into four main groups: the Dai Pāli Tripiṭaka and Tripiṭaka commentary, frequently used Pāli Canon texts, Theravāda Buddhist literatu

Volume 98 Khuddaka-nikāya (小阿含经) and Volume 99 Majjhima-nikāya (中阿含经) are all in 5-line to 6-line format manuscripts; Volume 100 Digha-nikāya (长阿含经) is in 4-line to 5-line-format. The jäṭaka Wexiandal

Volume 98 Khuddaka-nikāya and Volume 99 Majjhima-nikāya are primarily in 5-6 line formats, while Volume 100 Digha-nikāya is formatted with 4-5 lines per page. The jäṭaka Wexiandala represents a key Bu

[prae phut jâo plœng rí sǐmí mâ prá kû láo rà dâwng ní âm 45] wák-glì, càt raa yú, a pha-rí ko-má beên phûm chí ná thùk plòk plòi lạc chǎn dâi nǐi Thêm ข aperçuว่ g stað 1145 na wáa pra phut ja trâp

เนื้อหานี้พูดถึงแนวคิดที่อยู่ในคัมภีร์พุทธศาสนาเกี่ยวกับ Pamuṇcassù Sàdham และการปฏิบัติของผู้มีความเชื่อในพระพุทธศาสนา โดยมีการอ้างอิงถึงนักวิชาการที่ต่างกันเกี่ยวกับแนวคิดนี้ เช่น Murakami, Norman,

It is noteworthy that there is a community of Dai people in the Dehong Autonomous Prefecture in the west of Yunnan, and a wide range of Buddhist manuscripts are stored there. Palm-leaf manuscripts are

This text discusses the unique tradition of Buddhist manuscripts among the Dai people in Dehong Autonomous Prefecture of Yunnan, where various types of manuscripts are produced. Most texts utilize sa-

Conclusion Numerous palm-leaf and sa-paper manuscripts exist in the Dai regions in Southwestern China. These Buddhist manuscripts, copied and inscribed in Pāli and the Dai languag…

In Southwestern China, palm-leaf and sa-paper manuscripts are crucial for studying ancient Buddhism, showcasing the influence of Theravāda Buddhism. The recent collection efforts by the local governme

Buddhist Manuscripts in China: A Case Study of Theravāda Buddhist Manuscripts in Sipsong Panna (Xishuangbanna, Yunnan Province, PRC) Joe Zhou Ya China, like many other countries in the world, is a c

This article delves into the rich tapestry of Buddhist culture in China, specifically focusing on the Theravāda Buddhism of the Dai people in Sipsong Panna, Yunnan Province. Buddhism's introduction to

III The Problem of the Imminent Extinction of Palm-Leaf Manuscripts in Sipsong Panna Buddhism in Sipsong Panna is characterised by its manuscript culture. However, today the number of the palm-leaf m

This text discusses the worrying decline of palm-leaf manuscripts in Sipsong Panna, where Buddhist manuscript culture is rich but facing imminent extinction. Key reasons include the autonomous nature

Bangkok period. The Lan Na palm-leaf manuscript itself cannot provide an accurate date for the composition of the verse because palm-leaf manuscripts are fragile, and rarely survive more than a centur

The Lan Na palm-leaf manuscript's dating is uncertain due to its fragility, but it has been recited by devout Buddhists since the 16th century, alongside evidence from the Phitsanulok inscription and

How to Meditate? Monica : Ok, to my tummy. I've got it now, I have it there. Luang Phaw: Well, will you make it? Monica : Yes. I think I have made it. Luang Phaw: You can now see that meditation is no

Meditation can be easily learned by anyone, as exemplified by Monica's experience with Luang Phaw. Starting with a few minutes each day, one can gradually increase the time. The goal is to focus inter

How to Meditate? Monica : Ok, to my tummy. I've got it now, I have it there. Luang Por Well, have you made it? Monica Luang Por Monica Luang Por Monica Luang Por Monica : : Yes. I think I have made it

In this discussion, Monica shares her journey of learning to meditate with guidance from Luang Por. They highlight that meditation is simple and can be practiced at any time, whether eyes are open or

and is ‘spiritually reborn’. The dhammakāya becomes her new identity as the milk nourishes her spiritually. It is something she is given as a verbal teaching. To add the material from the Apadānas is

This text delves into the doctrine of dhammakāya, representing a new spiritual identity that arises from teachings, akin to nourishment from milk. It connects the concepts found in the Agañña-sutta, i

are also certain exceptions to this. For example, Buddhist scriptures that are chanted daily are always copied on sa-paper manuscript for the convenience of page turning and reading. Secular literatur

Sa-paper, made by local artisans, serves as a practical alternative for copying both Buddhist and secular texts in Sipsong Panna. Although less symbolic than palm leaves, sa-paper's ease of use and du

Although there is no date on the manuscript, the dhammakāya verse has been known in the Lan Na regions for many centuries. It also appears on a 16th century stone inscription unearthed at the site of

The dhammakāya verse has been recognized in the Lan Na regions for centuries, with historical inscriptions confirming its existence dating back to the 16th century, specifically at Wat Tham Suea in Ph

Harrison, Paul M., trans. 1998. *The Pratyutpanna samādhi sūtra,* BDK English Tripiṭaka. Berkeley, CA: Numata Center for Buddhist Translation and Research. Harrison, Paul. 2006. "Vajracchedikā Prajñāp

This collection features key translations and studies of Buddhist manuscripts, highlighting the work of scholars like Paul M. Harrison and Jens-Uwe Hartmann. Notable texts include the Pratyutpanna sam

TARN, W.W. 1938 The Greek in Bactia & India. Cambridge: Cambridge University Press. UPASAK. C.S. 1990 History of Buddhism in Afghanistan. Central Institute of Higher Tibetan Studies, Sarnat

The text discusses significant scholarly works centered on the influence of Greek culture in regions such as Bactria and India. It references key publications like 'The Greek in Bactia & India' by W.W

หลักฐานโบราณที่สำคัญของยุคนี้ คือ ผอบบรรจุพระบรมสารีริกธาตุ จุดพบที่มาสูญพระเจ้านิถานะนอกจุ้งเปวาร์ ประเทศปักกลา สถาน ฝาผนเป็นรูปพระพุทธเจาประทับบนดอกบัวพร้อมเทวดา จารึกที่ผอบเป็นอักษรโบราณ มีใจกว่าจิ

หลักฐานโบราณที่สำคัญในยุคนี้คือผอบบรรจุพระบรมสารีริกธาตุที่พบที่มาสูญของพระเจ้านิถานะนอกจุ้งเปวาร์ ประเทศปักกลา สถาน ซึ่งมีอักษรโบราณจารึกที่ผอบและเป็นที่เก็บรักษาในพิพิธภัณฑ์ส่วนพระบรมสารีริกธาตุวัดน

MAYEDA, Sengaku (前田専學). 2001 "Agonkyō 阿含経 (คัมภีร์พระสูตฺฉบับปฐม)" Button-kaidai-jiten 仏典解題事典 (สารานุกรมอธิบายคัมภีร์พระพุทธศาสนา): 60-62. Tokyo: Shunjusha. (first printed. 1966) MIYAMOTO, Shōson (宮本

เอกสารนี้รวบรวมผลงานและการศึกษาเกี่ยวกับคัมภีร์พระพุทธศาสนา โดยประกอบไปด้วยข้อมูลจากผู้เขียนที่สำคัญ เช่น MAYEDA, Sengaku, MIYAMOTO, Shōson, Mizuno, Kōgen และ Mori, Shōji ซึ่งได้มีการศึกษาหลักการและวั